romans 1:13 commentary


δεῦρο] used only here in the N. T. as a particle of time, but more frequently in Plato and later authors; see Wetstein. Every soul: Thi… It was common for letters to begin with the name of … And was hindered hitherto.—This is a parenthetical explanation, introduced by ‘and,’ not ‘but’ The word ‘let’ is an instance of entire reversal of meaning in English usage. Romans 1:14 I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit … The figure is quite common. It is hardly worth while to speculate, as some commentators have done, on the causes that may have hindered the Apostle from going to Rome. "I want you to know" (Exegetical Dictionary of the New Testament, 1:21) is the meaning in this verse. That I might have some fruit among you - That I might be the means of the conversion of sinners and of the edification of the church in the capital of the Roman Empire. Lest they feel that his protestations about his wanting to visit them are rather weak (if he did why hadn’t he done so already? καὶ ἐκωλ. Romans 8:12-17 Sonship Through The Spirit. Philippians 4:17, where Paul instructs a congregation to which he felt especially close, helps to explain what the apostle meant: "Not that I seek the gift, but I seek the fruit that abounds to your account. 13.I would not that you should be ignorant. Other Gentiles—Though there were clearly Jews in the Roman Church, yet, as it was largely Gentile, and in the very center of Gentilism, he speaks as if they were a Gentile Church. In Romans it is stated briefly. Rome was the hub of the empire. This is a great way to read Andrew’s notes on a mobile device or computer. Virtually every serious commentary on the book of Romans has had to wrestle with the integrity of the last two chapters of the work, especially chapter 16.1 But, this is not the only place in the epistle where Pauline authenticity has been questioned. But was let hitherto; either by Satan, as 1 Thessalonians 2:18; or by the Holy Spirit otherwise disposing of him, as Acts 16:6,7 Ro 15:22. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. But I would not have you ignorant (comp). Romans 6:14-20 The dispensation of grace freeth us from the dominion. Romans 7:1-13 An Example From Marriage. The camp where our church recently held a men’s retreat had a shooting range, so I took along my .22 caliber rifle which I had never fired. Greeting 1:1-7. v1 From Paul. * [ 1:10 – 12 ] Paul lays the groundwork for his more detailed statement in Rom 15:22 – 24 about his projected visit to Rome. (But see Introduction to this Epistle.). work (668 pp. Galatians), of allaying dissensions (comp. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. “I have chosen you, that ye may go and bring forth fruit, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Living By Faith: Commentary on Romans & 1st Corinthians. that oftentimes I purposed to come unto you, to preach the gospel to you that are at Rome also —, conversion of unbelievers beyond the range which the church had hitherto embraced, as also among the remaining nations, i.e. See Romans 11:7. For there is no authority except from God, and the authorities that exist are appointed by God. Paul had been "hindered" from making his desired trip, but he did eventually get to Rome (this is made clear in the book of Acts). οὐδὲν γὰρ φλαῦρον ἐρῶ σε) ἢ οὐκ ἀνεγνωκέναι τοὺς σόλωνος νόμους ἢ οὐ συνιέναι. He somewhat modifies [qualifies] this desire of gain [spiritual gain], when he speaks of himself in the following verse as a debtor. Some fruit; be the means of good in Rome, as he had been in other places. Introduction 1:1-17. He uses it in both a good and a bad sense. You must remember that when Paul made this voyage it occupied about five months, and involved an awful shipwreck after a storm of two solid weeks without letting up. Study Notes on Romans Page #6 Introductory Thoughts about Commentaries Only the Scriptures provide an infallible, authoritatively inspired revelation of God’s will for man (2 Timothy 3:16,17). Caesar must convoy you. other. To postpone the having the fruit, however, till the last day (Mehring) is quite alien to the context. I also enthusiastically encouraged several friends to bring along their guns. Romans 15:1-13. Romans 1:13. : a phrase of constant recurrence in Paul, and always with (1 Thessalonians 4:13, 1 Corinthians 10:1; 1 Corinthians 12:1, 2 Corinthians 1:8). hitherto—chiefly by his desire to go first to places where Christ was not known (Ro 15:20-24). Romans 12:13, ESV: "Contribute to the needs of the saints and seek to show hospitality." would, &c. First of six occurances: Romans 11:25. In a life like his there may have been many. The ‘fruit’ is the harvest to be gathered and presented to God. The δὲ is the simple μεταβατικόν. While the argument of the letter to the Romans opened with a preoccupation regarding God’s anger (1:18-32), this section of the letter opens with an embrace of God’s mercies. (But see on [2179]Introduction to this Epistle.). Hence it is not Paul’s reward, or the result of his labor merely, but the good works produced among the Roman Christians, as fruit unto God (comp. Luke 9:45. purposed. That by which Paul had been hitherto hindered, may be seen in Romans 15:22; consequently it was neither by the devil (1 Thessalonians 2:18) nor by the Holy Spirit (Acts 16:6 f.). Hence we see that the apostles were not inspired in all their plans, purposes, or opinions. The fruit he wanted to see produced was not new conversions. He did not want these Christians to be "ignorant" (agnoeo) about this matter. Fruit is a favorite metaphor with Paul. 3 For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me." Among you also. b. He prevents a cavil; they might say, If Paul hath such a longing desire to see us, why doth he not come to us? In my opinion, the Best All-Around commentary on Romans is the second edition of Douglas Moo’s 1996 commentary on Romans in the New International Commentary on the New Testament (Eerdmans, 2018). See Baeumlein, Partikell. And by him we cry, 'Abba, Father.' For the phrase, compare Romans 6:22. … Of this he did not wish them to be ignorant. —A fruitage of converts, which the apostle considered as the great harvest of his life. Schott, and even Mangold, who takes the Apostle as announcing his desire to take in hand the Gentile mission also among his readers, so that the καρπός would be Gentiles to be converted. ‘And I would not have you ignorant, brothers and sisters (brethren), that many times I purposed to come to you (and was up until now hindered), that I might have some fruit in you also, even as in the rest of the Gentiles.’. In every place, he wishes to have something [a gift] put out at interest. ἵνα τινὰ καρπὸν κ. τ. λ(372)] is entirely parallel in sense with ἵνα τι ΄εταδῶ κ. τ. λ(373) in Romans 1:11, and it is a gratuitous refining on the figurative καρπόν to find specially indicated here the conversion of unbelievers beyond the range which the church had hitherto embraced (Hofmann); comp also Th. One of Paul's purposes for going to Rome is given at the end of verse13. agnoeo. Romans 8:13. Paul knew what it was like to make plans and then have the plans fail. It is possible that he might be hindered also by his own infirmities, or by others’ necessities and entreaties, Acts 10:48 16:15 28:14. The discourse proceeds from the desire (Romans 1:11) to the purpose, which is coming nearer to realisation. Romans 12:13 Parallel Verses [⇓ See commentary ⇓] Romans 12:13, NIV: "Share with the Lord's people who are in need.Practice hospitality." (13) In the previous verses the Apostle has been speaking of his desire; here he speaks of his purpose, which is one step nearer to the realisation. We then who are strong ought to bear … as also among the remaining nations, i.e. Let every soul be subject to the governing authorities. A metaphorical statement of what is stated literally in Romans 1:11. Brethren. Romans 15:20-22; it was, his φιλοτιμία to preach the gospel where it had not been preached before, rather than on the foundation of others. Romans 8:1-11 Living by The Power of God’s Spirit. Commentary on 16 New Testament books, from Matthew to 2 Timothy. Ellicott's Commentary for English Readers (13) In the previous verses the Apostle has been speaking of his desire;here he speaks of his purpose,which is one step nearer to the realisation. Though he gathered it not for himself, but for the Lord, he yet calls it his own; for the godly have nothing more as their own than the work of promoting the glory of the Lord, with which is connected all their happiness. It is hardly worth while to speculate, as some commentators have done, on the causes that may have hindered the Apostle from going to Rome. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. He had been let, or hindered, hitherto. Romans 1:13. ὀυ— ἀγνοεῖν, not—to be ignorant) A form of expression usual with Paul, which shows the candour of his mind.— ἀδελφοί, brethren) An address, frequent, holy, adapted to all, simple, agreeable, magnificent. OVERVIEW Paul's opening to this letter to the church in Rome follows standard letter-writing conventions of the day with certain modifications. The second of three consecutive readings from Romans is designated for the second Sunday of Advent. 4:16, 17; Евр. 3. They show us the way to interpret Romans 13 as Peter and Paul meant - if we break an unjust law to highlight and protest its injustice, we should be willing to submit to the punishment for breaking such laws, so that we demonstrate our respect for the role of government in general. His original commentary quickly became a standard reference on Paul’s longest and most important… Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. Let—Hindered. Fruit—A fruitage of converts, which the apostle considered as the great harvest of his life. For if ye live after the flesh, ye shall die Such persons are dead, whilst they live, and shall die a second or an eternal death, if grace prevent not. The phrase lays stress on what is said. It is profitable, in this place, to consider the titles, which the apostles use in their addresses. Here is another expression of Paul's love for the believers at Rome. denotes the result of labour: it might either mean new converts or the furtherance of the Christians in their new life. He does not want them to be in any doubt about the matter (‘I would not have you ignorant’). Words in faith and love is the harvest that he was forbidden to preach there the with. In the service of Christ Introduction to this Epistle. ) s plans ( 16:6-7! 16:5 ) we who are strong ought to bear … in Romans 15:23, he did not wish for.! Conventions of the hindrance is given at the end of verse13 1:22 ; Colossians 1:6 not ;. His cherished enterprise of preaching the gospel in the world ’ s notes on mobile... 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